Ver contexto
y todos los levitas cantores, Asaf, Hemán y Yedutún, con sus hijos y hermanos, vestidos de lino fino, estaban de pie al oriente del altar, tocando címbalos, salterios y cítaras, y con ellos ciento veinte sacerdotes que tocaban las trompetas, (II Crónicas  5, 12) © Nueva Biblia de Jerusalén (Desclee, 1998)

BHSEk - Biblia Hebraica Stuttgartensia (Enhanced; KJV versification)

וְ‎(וְ)

Hebrew|wᵊ|and

Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[f.ab.aa] [519]
[ו] [GES1991] [BDB2226] [HAL2241]

הַ‎(הַ)

Hebrew|ha|the

Part-of-speech: article
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[e.ab.aa] [459]
[ה] [GES1804] [BDB2019] [HAL2031]

לְוִיִּ֣ם‎(לֵוִי)

Hebrew|lᵊwiyyˈim|Levite

Part-of-speech: adjective
Gender: masculine
Number: plural
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H3881] [l.ax.ag]
[לוי] [GES3790] [BDB4225] [HAL4182]

הַ‎(הַ)

Hebrew|ha|the

Part-of-speech: article
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[e.ab.aa] [459]
[ה] [GES1804] [BDB2019] [HAL2031]

מְשֹׁרֲרִ֣ים‎(שִׁיר)

Hebrew|mᵊšōrᵃrˈîm|sing

Part-of-speech: verb
Gender: masculine
Number: plural
Person: unknown
State: absolute
Verbal tense: participle
Verbal stem: pi“el


[H7891] [v.cv.ad] [2378]
[שיר] [GES7850] [BDB8639] [HAL8573]

לְ‎(לְ)

Hebrew|lᵊ|to

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[l.aa.ab] [1063]
[ל] [GES3706] [BDB4135] [HAL4089]

כֻלָּ֡ם‎(כֹּל)

Hebrew|ḵullˈām|whole

Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H3605] [k.bn.ab] [985a]
[כל] [GES3499] [BDB3904] [HAL3872]

לְ‎(לְ)

Hebrew|lᵊ|to

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[l.aa.ab] [1063]
[ל] [GES3706] [BDB4135] [HAL4089]

אָסָ֡ף‎(אָסָף)

Hebrew|ʔāsˈāf|Asaph

Part-of-speech: proper noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H623] [a.ev.ac]
[אסף] [GES602] [BDB637] [HAL656]

לְ‎(לְ)

Hebrew|lᵊ|to

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[l.aa.ab] [1063]
[ל] [GES3706] [BDB4135] [HAL4089]

הֵימָ֣ן‎(הֵימָן)

Hebrew|hêmˈān|Heman

Part-of-speech: proper noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H1968] [a.dy.as]
[הימן] [GES1896] [BDB2120] [HAL2116]

לִֽ֠‎(לְ)

Hebrew|lˈi|to

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[l.aa.ab] [1063]
[ל] [GES3706] [BDB4135] [HAL4089]

ידֻתוּן‎(יְדוּתוּן)

Hebrew|yḏuṯûn|Jeduthun

Part-of-speech: proper noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H3038] [j.at.ae]
[ידותון] [GES2941] [BDB3282] [HAL3262]

וְ‎(וְ)

Hebrew|wᵊ|and

Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[f.ab.aa] [519]
[ו] [GES1991] [BDB2226] [HAL2241]

לִ‎(לְ)

Hebrew|li|to

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[l.aa.ab] [1063]
[ל] [GES3706] [BDB4135] [HAL4089]

בְנֵיהֶ֨ם‎(בֵּן)

Hebrew|vᵊnêhˌem|son

Part-of-speech: noun
Gender: masculine
Number: plural
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H1121] [b.ca.aa] [254]
[בן] [GES1052] [BDB1189] [HAL1201]

וְ‎(וְ)

Hebrew|wᵊ|and

Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[f.ab.aa] [519]
[ו] [GES1991] [BDB2226] [HAL2241]

לַ‎(לְ)

Hebrew|la|to

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[l.aa.ab] [1063]
[ל] [GES3706] [BDB4135] [HAL4089]

אֲחֵיהֶ֜ם‎(אָח)

Hebrew|ʔᵃḥêhˈem|brother

Part-of-speech: noun
Gender: masculine
Number: plural
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H251] [a.ck.ab] [62a]
[אח] [GES249] [BDB264] [HAL276]

מְלֻבָּשִׁ֣ים‎(לָבַשׁ)

Hebrew|mᵊlubbāšˈîm|cloth

Part-of-speech: verb
Gender: masculine
Number: plural
Person: unknown
State: absolute
Verbal tense: participle (passive)
Verbal stem: pu“al


[H3847] [l.al.aa] [1075]
[לבש] [GES3752] [BDB4184] [HAL4141]

בּ֗וּץ‎(בּוּץ)

Hebrew|bˈûṣ|byssus

Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H948] [b.au.ac] [219]
[בוץ] [GES933] [BDB1010] [HAL1024]

בִּ‎(בְּ)

Hebrew|bi|in

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[b.ab.aa] [193]
[ב] [GES855] [BDB923] [HAL939]

מְצִלְתַּ֨יִם֙‎(מְצִלְתַּיִם)

Hebrew|mᵊṣiltˈayim|cymbals

Part-of-speech: noun
Gender: feminine
Number: dual
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H4700] [r.ca.ag] [1919f]
[מצלתים] [GES4617] [BDB5152] [HAL5056]

וּ‎(וְ)

Hebrew|û|and

Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[f.ab.aa] [519]
[ו] [GES1991] [BDB2226] [HAL2241]

בִ‎(בְּ)

Hebrew|vi|in

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[b.ab.aa] [193]
[ב] [GES855] [BDB923] [HAL939]

נְבָלִ֣ים‎(נֵבֶל)

Hebrew|nᵊvālˈîm|harp

Part-of-speech: noun
Gender: masculine
Number: plural
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H5035] [n.am.ac] [1284b]
[נבל] [GES4947] [BDB5534] [HAL5420]

וְ‎(וְ)

Hebrew|wᵊ|and

Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[f.ab.aa] [519]
[ו] [GES1991] [BDB2226] [HAL2241]

כִנֹּרֹ֔ות‎(כִּנֹּור)

Hebrew|ḵinnōrˈôṯ|cither

Part-of-speech: noun
Gender: masculine
Number: plural
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H3658] [k.cf.ab] [1004a]
[כנור] [GES3551] [BDB3964] [HAL3930]

עֹמְדִ֖ים‎(עָמַד)

Hebrew|ʕōmᵊḏˌîm|stand

Part-of-speech: verb
Gender: masculine
Number: plural
Person: unknown
State: absolute
Verbal tense: participle
Verbal stem: qal


[H5975] [p.df.aa] [1637]
[עמד] [GES5906] [BDB6527] [HAL6451]

מִזְרָ֣ח‎(מִזְרָח)

Hebrew|mizrˈāḥ|sunrise

Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H4217] [g.cj.aj] [580c]
[מזרח] [GES4141] [BDB4617] [HAL4544]

לַ‎(לְ)

Hebrew|la|to

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[l.aa.ab] [1063]
[ל] [GES3706] [BDB4135] [HAL4089]

‎(הַ)

Hebrew||the

Part-of-speech: article
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[e.ab.aa] [459]
[ה] [GES1804] [BDB2019] [HAL2031]

מִּזְבֵּ֑חַ‎(מִזְבֵּחַ)

Hebrew|mmizbˈēₐḥ|altar

Part-of-speech: noun
Gender: masculine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H4196] [g.ae.ad] [525b]
[מזבח] [GES4117] [BDB4588] [HAL4518]

וְ‎(וְ)

Hebrew|wᵊ|and

Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[f.ab.aa] [519]
[ו] [GES1991] [BDB2226] [HAL2241]

עִמָּהֶ֤ם‎(עִם)

Hebrew|ʕimmāhˈem|with

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[H5973] [p.dj.aa] [1640b]
[עם] [GES5903] [BDB6525] [HAL6448]

כֹּֽהֲנִים֙‎(כֹּהֵן)

Hebrew|kˈōhᵃnîm|priest

Part-of-speech: noun
Gender: masculine
Number: plural
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H3548] [k.as.ab] [959a]
[כהן] [GES3443] [BDB3837] [HAL3812]

לְ‎(לְ)

Hebrew|lᵊ|to

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[l.aa.ab] [1063]
[ל] [GES3706] [BDB4135] [HAL4089]

מֵאָ֣ה‎(מֵאָה)

Hebrew|mēʔˈā|hundred

Part-of-speech: noun
Gender: feminine
Number: singular
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H3967] [m.ac.aa] [1135]
[מאה] [GES3908] [BDB4351] [HAL4303]

וְ‎(וְ)

Hebrew|wᵊ|and

Part-of-speech: conjunction
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[f.ab.aa] [519]
[ו] [GES1991] [BDB2226] [HAL2241]

עֶשְׂרִ֔ים‎(עֶשְׂרִים)

Hebrew|ʕeśrˈîm|twenty

Part-of-speech: noun
Gender: masculine
Number: plural
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H6242] [p.gb.af] [1711e]
[עשרים] [GES6157] [BDB6810] [HAL6741]

מַחְצְרִ֖ים‎(חָצַר)

Hebrew|*maḥṣᵊrˌîm|sound clarion

Part-of-speech: verb
Gender: masculine
Number: plural
Person: unknown
State: absolute
Verbal tense: participle
Verbal stem: hif‘il


[H2690] [h.fd.ac] [726b]
[חצר] [GES2600] [BDB2912] [HAL2897]

בַּ‎(בְּ)

Hebrew|ba|in

Part-of-speech: preposition
Gender: not applicable
Number: not applicable
Person: not applicable
State: not applicable
Verbal tense: not applicable
Verbal stem: not applicable


[b.ab.aa] [193]
[ב] [GES855] [BDB923] [HAL939]

חֲצֹֽצְרֹֽות‎(חֲצֹצְרָה)

Hebrew|ḥᵃṣˈōṣᵊrˈôṯ|clarion

Part-of-speech: noun
Gender: feminine
Number: plural
Person: not applicable
State: absolute
Verbal tense: not applicable
Verbal stem: not applicable


[H2689] [h.fd.ab] [726a]
[חצצרה] [GES2598] [BDB2911] [HAL2896]

King James Version (KJVO) (1611)



Chapter V.

1 The dedicated treasures. 2 The solemne induction of the Arke into the oracle. 11 God being praised, giueth a visible signe of his fauour.
1 Thus al the worke that Solomon made for the house of the Lord, was finished: [ 1Ki_7:51.] & Solomon brought in all the things that Dauid his father had dedicated; and the siluer, and the gold, and all the instruments, put he among the treasures of the house of God.
2 [ 1Ki_8:1, etc.] Then Solomon assembled

[Solomon sacrificeth, and praiseth God.]

the Elders of Israel, and all the heads of the Tribes, the chiefe of the fathers of the children of Israel vnto Ierusalem, to bring vp the Arke of the Couenant of the Lord, out of the citie of Dauid, which is Zion.
3 Wherefore all the men of Israel assembled themselues vnto the king in the feast, which was in the seuenth moneth.
4 And all the Elders of Israel came, and the Leuites tooke vp the Arke.
5 And they brought vp the Arke, and the tabernacle of the Congregation, and all the holy vessels that were in the tabernacle, these did the Priests and the Leuites bring vp.
6 Also king Solomon and all the congregation of Israel that were assembled vnto him before the Arke, sacrificed sheepe and oxen, which could not be told nor numbred for multitude.
7 And the priests brought in the Arke of the Couenant of the Lord vnto his place, to the Oracle of the house, into the most holy place, euen vnder the wings of the Cherubims:
8 For the Cherubims spread foorth their wings ouer the place of the Arke, and the Cherubims couered the Arke and the staues thereof, aboue.
9 And they drew out the staues of the Arke, that the ends of the staues were seene from the Arke before the Oracle, but they were not seene without. And there [ Or, they are there, as 1Ki_8:8 .] it is vnto this day.
10 There was nothing in the Arke saue the two tables which Moses [ Deu_10:2 .5.] put therein at Horeb, [ Or, where.] when the Lord made a couenant with the children of Israel, when they came out of Egypt.
11 And it came to passe when the Priests were come out of the holy place (for all the priests that were [ Hebrew: found.] present were sanctified, and did not then wait by course:
12 [ 1Ch_24:5 .] Also the Leuites which were the singers, all of them of Asaph, of Heman, of Ieduthun, with their sonnes and their brethren, being arayed in white linnen hauing cymbals, and psalteries, and harpes, stood at the East end of the altar, and with them an hundred and twentie Priests, sounding with trumpets:)
13 It came euen to passe, as the trumpetters and singers were as one, to make one sound to be heard in praising

[Solomon sacrificeth, and praiseth God.]

and thanking the Lord: and when they lift vp their voyce with the trumpets, and cymbals, and instruments of musicke, and praised the Lord, saying, [ Psa_136: ] For he is good, for his mercie endureth for euer: that then the house was filled with a cloude, euen the house of the Lord.
14 So that the Priests could not stand to minister, by reason of the cloud: for the glory of the Lord had filled the house of God.

Biblia Comentada, Profesores de Salamanca (BAC, 1965)



Traslado del arca al santuario (5:1-14 = 1Re_8:1-9).
l Así terminó Salomón todo lo que había determinado hacer para la casa de Yahvé. Salomón hizo traer al templo todo cuanto su padre había consagrado, y puso la plata, el oro y todos los vasos en el tesoro de la casa de Dios. 2 Después convocó a Jerusalén a todos los ancianos de Israel, a todos los príncipes de las tribus y a los jefes de familias de los hijos de Israel; para trasladar el arca de la alianza de Yahvé a la ciudad de David, que es Sión. 3 Así se reunió todo Israel en torno del rey el día de la solemnidad del séptimo mes; 4 y cuando hubieron venido todos los ancianos de Israel, tomaron los levitas el arca 5 y la llevaron al templo, con el tabernáculo de la reunión y todos los utensilios del tabernáculo. Los sacerdotes y los levitas llevaron todos los vasos del santuario que había en el tabernáculo. 6 El rey Salomón y todo el pueblo, cuantos se habían reunido, iban delante del arca, e inmolaron carneros y bueyes sin número; tanta fue la muchedumbre de las víctimas. 7 Los sacerdotes pusieron el arca de la alianza de Yahvé en el lugar para ella destinado; es decir, en el oráculo (debir) del templo, en el santísimo, bajo las alas de los querubines; 8 de modo que los querubines cubrían con sus alas el lugar en que había sido puesta, así como las barras; 9 y como las barras con que había sido trasladada eran un poco largas, salían las cabezas de ellas un poco fuera del santuario, pero no se veían desde fuera. Allí ha estado siempre el arca hasta hoy. 10 No había en el arca más que las dos tablas que en ella fueron puestas por Moisés en Horeb cuando Yahvé dio su ley a los hijos de Israel a su salida de Egipto, 11 Cuando los sacerdotes salieron del santuario, pues todos los sacerdotes que allí se encontraban fueron santificados sin observar la distribución de los servicios, 12 los levitas cantores, los de Asaf, de Hernán y Jedutún, con sus hijos y hermanos, vestidos de lino fino, hacían resonar los címbalos, los salterios y las cítaras, puestas al oriente del altar, con ciento veinte sacerdotes que tocaban las trompetas. 13 Todos al mismo tiempo cantaban a una, entre el sonar de las trompetas, los címbalos y los otros instrumentos músicos, y alababan y confesaban a Yahvé: Porque es bueno, porque su misericordia es eterna. La casa de Yahvé se llenó de una nube; 14 y no pudieron ya estar allí los sacerdotes para ministrar por causa de la nube, porque la gloria de Yahvé llenaba la casa de Dios.

Se pone de relieve la participación de cantores y músicos en el traslado del arca (v.11b-13a). Los levitas asistieron en masa al acto, así como los sacerdotes.

Nuevo Comentario Bíblico Siglo XXI (Editorial Mundo Hispano, 2019)



Todos vienen al templo. El éxito del proyecto es el resultado de la obra de Salomón: Después que el templo ha sido terminado entonces se mencionan las contribuciones de David (1). La iniciativa ha sido de Dios: La característica central de este lugar de adoración es que el arca, ese símbolo de la gracia, presencia y pacto de Dios, estará allí (2-10). La fecha para la inauguración del templo cae adecuadamente en el séptimo mes (3), o sea, la fiesta de los Tabernáculos, cuando todo ya ha sido cosechado y se alaba a Dios por lo que ha provisto. La antigua tienda ahora se sube lit. al nuevo templo (5), demostrando que ésta es la nueva personificación de los principios originales. Y allí han quedado hasta el día de hoy (9) probablemente quiere decir de allí en adelante (de hecho el arca había desaparecido antes de la época del cronista), pero apropiadamente describe estos principios espirituales. Heb. 8-9 muestra la continua importancia en el NT.

Casi toda esta sección proviene de 1 Rey. 8:1-11, aunque los vv. 11-13 han sido añadidos, conectando estas ceremonias con las de David cuando él trasladó el arca a Jerusalén en 1 Crón. 15-16. La palabra todo ocurre repetidamente: En el Israel ideal, todos serán unidos alrededor de estos principios (3), y entre ellos se verá la gloria de Dios, como cuando ambos, el templo (vv. 11-13) y el tabernáculo (Exo. 40:34-35) fueron completados.

La Biblia de Nuestro Pueblo (Liturgical Press, 2006),

Traslado del Arca.El relato del traslado del Arca a Jerusalén y su entrada en el Templo se divide en dos partes. Una primera parte que narra el traslado del Arca en forma de una liturgia (5,1-10), donde todo Israel se congrega en torno del rey para tal acto (5,2s). Según el versículo 4 los portadores del Arca ya no son los sacerdotes sino los levitas (véase 1Cr_23:13s; Núm_3:31). La segunda parte (,2) sigue a 1Re_8:10-13; narra cómo Dios toma posesión del Templo, insistiendo en la importancia de los levitas cantores. Termina el relato con una acción de gracias por parte de Salomón (1Re_6:1s).

Biblia Peshitta en Español (Holman, 2015)

4 Los vv. 2Cr 5:12 y 2Cr 5:13 no aparecen en el texto Peshitta del Antiguo Testamento, por lo cual fueron suplidos del texto hebreo.

Libro del Pueblo de Dios (San Pablo, 1990)



13. Sal_106:1. Ver nota Jer_33:11.

Biblia Hispano Americana (Sociedad Bíblica Española, 2014)

— todos los levitas: Los vv. 2Cr 5:12-13 son añadido cronista que resalta la participación de los levitas cantores.

Biblia Textual IV (Sociedad Bíblica Iberoamericana, 1999)

hermanos... Puede referirse a hermanos de sangre o a otros parientes;
al oriente... En el uso bíblico, el oriente está siempre enfrente, por lo que, al oriente o frente al altar es básicamente lo mismo.

Dios Habla Hoy (Sociedades Bíblicas Unidas, 1996)



Dios Habla Hoy 1996 Notes:



[1] 5.1 2 S 8.11; 1 Cr 18.11.

[2] 5.9 Desde el Lugar Santo: según 1 R 8.8. Heb. desde el arca.

[3] 5.10 Dt 10.5.

[4] 5.13-14 Ex 40.34-35; 2 Cr 7.2.

Nueva Biblia de Jerusalén (1998) - referencias, notas e introducciones a los libros


REFERENCIAS CRUZADAS

[1] 1Cr 24

Nueva Biblia de Jerusalén (Desclée, 1998)


REFERENCIAS CRUZADAS

[1] 1Cr 24

Torres Amat (1825)



[11] Se purificaron, para ejercer su ministerio.